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After all, Heidegger did make up an abstract neologism, , to explain the way in which Being is experienced through our particular existence.Peterson’s repetition of the word “Being” throughout the book is impossible to understand on Heideggerian terms, and Peterson provides no explanation for it but this one, in his footnote.The first rule is really more of an order than a rule: “Stand Up Straight With Your Shoulders Back.” In the first five pages of that chapter, Peterson talks about lobsters, songbirds, wrens, chickens, wolves, bearded dragons, and dolphins, but his main archetypal creature is the lobster.He psychologizes the lives of these lobsters ad nauseum, narrating their desires and intentions, and tells us that we have a direct relation to these ancient crustaceans.
But it is not remotely true that Heidegger was using Being as a neologism.What’s to like about the idea having no-strings sex with someone you like and respect, but don’t necessarily want a future with?However, friends with benefits also come with a few asterisks. If you start to blur the lines, you’re opening a big can of worms.He calls out today’s corrupt University, he encourages men and boys to take pride in themselves, he brings intellectual life into the public square, his defenders say. But the book deserves a close reading and analysis, to get at its exact weaknesses on their own terms.In the introduction, he offers two histories of how this book came to be.